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«¾÷(¾Á¢ú) = ¦¿È¢, ÅÆ¢ ±ýÀÐ ¦À¡Õû.
«¾÷ + Å(ñ)½õ = «¾÷Žõ, ¦¿È¢Ó¨È¸¨Çì ÜÚõ §Å¾õ ±ýÀÐ.
Áó¾¢Ãí¸Ç¡ø §¿¡ö ¿£ì̾ø, ÁüÈ ¾£Â¨Å¸¨Çì ¸ðÎôÀÎò¾ø ӾĢÂÅüÚì¸¡É ¦¿È¢¸¨Çì ÜÚÅÐ.
þ¾¢ø ÅÕõ takman ±ýÈ ¦º¡ø ¾Á¢ú "¾ÎÁý" ±ýÀ¾ý żÅÊÅõ.
±É§Å «¾÷Ž ±ýÀÐõ ¾Á¢Æ¢Ä¢ÕóÐ ¸¼ý¦ÀüÈ ¦º¡ø ±ýÀÐ ¦¾Ç¢×.
Chinese for present is `iu` and not uu.
:rotfl:Quote:
Originally Posted by shoyonika
The earliest inscription in Sanskrit is by the Saka Mahakshatrapa Rudradaman at Junagarh in Gujarat dated to AD 150.
That's how old this stateless, scriptless, speechless Sans is!! :hammer:
þô§À¡Ð ¸ñÎÀ¢ÊòÐÅ¢ð§¼ý.....§º¨Ä ¸ðÊ즸¡ñÎ, Åí¸¡Çô ¦Àñ¨½ô§À¡ø Åó¾ þó¾ ¬¼Å÷ ¡¦ÃýÚ.......
¾Á¢ú ¿ýÈ¡¸ «È¢ó¾Å÷... º¢í¸ôââĢÕôÀÅ÷!! :rotfl:
À¡Å¡¨¼¾¡Åɢ¢ø À¡÷ò¾ ¯ÕÅÁ¡ ?
þÐ âÅ¡¨¼ Å£º¢ ÅÕõ âò¾ ÀÕÅÁ¡ ? :rotfl:
ÁÂì¸ò¨¾ò ¾ó¾Åý ¡ÃÊ
Á½Á¸ý ¡¦ÃýÚ ÜÈÊ !! :)
---±ý¦ÈøÄ¡õ À¡ÊÅ¢ÎÅ£÷¸û §À¡Ä¢Õ츢ȧ¾!! «ôÀʦÂøÄ¡õ ´ýÚÁ¢ø¨Ä.
«ñ¨Á¢ø ¿¡ý þùÅ¢¨½Âò¾¢ø þ¨½ó¾À¢ýÒ «È¢Ó¸Á¡ÉÅ÷¾¡ý.
À¢û¨ÇÌðÊì ¸¡Ã÷, À¡Åõ!! :rotfl:
¬ö׸û ¬ÆÁ¡¸î ¦ºøħÅñÎõ ±ýÛõ §¿¡ì¸¢ø ¸¢ñÊŢθ¢È¡÷....
«Å÷ ¦À¨à þô§À¡Ð ¬Ã¡ö§Å¡õ!! :lol:
ºÂÉõ = º¡ö (root) +«Éõ (suffix). º¡ÂÉõ ±ýÚ ÅáÁø ºÂÉõ ±ýÚ ÌÚ¸¢ÂÐ. àí̾ø ±ýÚ ¦À¡Õû. º¡ö = º¡öóÐ àí̾ø.
þôÀÊî ¦º¡ø ÌÚÌžüÌ µ÷ ¯¾¡Ã½õ:
º¡× + «õ = ºÅõ (º¡Åõ ±ýÚ ÅáРºÅõ ±ýÚ Åó¾Ð).
ÜõÒ + «õ = ÌõÀõ ±ýÀЧÀ¡ø ÀÄ ¦º¡ü¸û.
º¢Ä ҽâÂø Å¢¾¢¸û ¦º¡øÄ¡ì¸ò¾¢ø ¸¨¼ôÀ¢Êì¸ôÀðÊÄ «øÄÐ þ¨Å ¦¿ÊøӾġöô À¢ÈóÐ À¢ýÒ ÌÚ¸¢É ±ýÚõ ÜÈ¢Ûõ ´ýÚ¾¡ý.....
ºÂÉõ>ºÂÉý>ºÂÉ¢¨¸.
¬¾¢§º¼ý ¸¨¾¦ÂøÄ¡õ ´ýÚõ Ò¾¢¾ýÚ.
ºÃ¢ ¯í¸Ù측¸ þýÛõ þÃñÎ ¾¢¨ÃÀ¼ô À¡¼ø¸û À⺡¸ ò¾Õ¸¢§Èý.
þó¾ Ò¾¢ÕìÌ Å¢¨¼ ¸ñÎÀ¢Êò¾ü¸¡¸ ¯í¸ÙìÌ þó¾ À¡¼ø Àâ͸û! :D
ÀÃ¢Í 1
º¢Ã¢ôÒ ÅÕÐ º¢Ã¢ôÒ ÅÕÐ º¢Ã¢ì¸ º¢Ã¢ì¸ º¢Ã¢ôÒ ÅÕÐ
º¢ýÉ ÁÛ„ý ¦Àâ ÁÛ„ý ¦ºÂ¨Ä À¡÷òÐ º¢Ã¢ôÒ ÅÕÐ
ÀÃ¢Í 2
¡¨Ãò¾¡ý ¿õÒŧ¾¡ §À¨¾ ¦¿ïºõ :? :?
«õÁõÁ¡ âÁ¢Â¢§Ä ¡Åõ Åïºõ! :(
:)
¬†¡! ¿ýÈ¢ ¿ýÈ¢!
"ºí¸õÒ¸ú ÓÃͦ¸¡ñ¼ ¾É¢ÂÃÍ!
±ý ¾Á¢ú¦Á¡Æ¢ì ¦¸Ð§Å¡ ¿£÷ ¾ÕõÀâÍ?"
I have a story about this. Here it goes:Quote:
In the Rig Veda, atleast the Gayathri Mantram is supposed to have come from Rishi Vishwamithra.It is he who is supposed to have got the gayathri manthram and it is part of Rig Veda.
So, maybe the rishis added their views to Brahma's veda?
Vishwamitra wanted the Brahmarshi position which was in hands of Vashista Rshi. He meditated, performed sacrifices but was not in that line after doing all these for about 20 thousand years. Sage Vashista was the kulguru of the Ikshvaku clan.
As the story goes, Vishwamitra was travelling in forests to find a place suitable for penance. At that time, a Brahmarakshasa was travelling very hungrily in the same forest. Seeing Vishwamitra, the rakshasa was about to pounce on him and eat him, but the light in Vishwamitra`s face stopped him. Instead he started begging Vishwamitra for food.
Now Vishwamitra, who had something in his mind to overthrow Vashista from Brahmarshi position, put forth a pact in front of the demon. He stated that the demon,if he worked for Vishwamitra once, will be fed with 100 people. The demon agreed the pact.
Vishwamitra now dressed the demon as a cook to King Satyavrata`s kitchen with the instructions he needed to perform. The demon-cook went to the king and introduced himself as a cook with great culinary expertise. The king appointed him as a cook as soon as he savoured the food prepared by the demo-cook.
Now came the major plan. According to rules, a Brahmarshi should not eat meat and if it so happens, will loose his position. The 5th day of his entry into the royal kitchen wa sa festive occasion. As a ritual Sage Vashista had to eat in the palace. The plan was to serve Vashista with human meat and snatch his Brahmarshi position.
At the end, Vashistarshi was served human meat in between vegetables by the demon-cook. When the rshi found something fishy about the food, he checked the dish through his Jnanadrshti(light of knowledge) he found he had been served human meat. Knowing nothing about all this, the king who had water in his palms to perform a ritual met with ill fate, as seeing him in front, Vashishta(who did not know that the king was not responsible for this error) cursed him to become a Narabhakshaka(demon who eats humans alive)for serving him human meat. The king enraged for being cursed for something he had not done, was about to curse the Rshi with the water in his hands, just then hid intelligent wife stopped him as cursing a Brahman would make ill befall the whole lineage. Thus the king poured all the curse water onto his own legs and behold! hid legs started blistering anmd unable to tolerate the pain, ran away to the forest.
By this time, Sage Vishwamitra, came to know all about the hapenings through the demon-cook. He already made the demon-cook enter the body of the king who had already become a bloodthirsty demon. After his entrance into the kings body, the demon-cook, on Vishwamitra`s telling, went to Vashista`s house and ate all 100 sons of Vashista including Shakti and Shatananda and ran away happily. But the sin of Brahma-hatya leaveth none. It could not catch hold the demon as he already was having that dosha, but the dosha ran after Vishwamitra.
Vishwamitra started to yell after seeing the doshapurusha wiuth his long horns red eyes and black face. He escaped to Kailasa where Rudradeva(Eashwara) denied him any help against that major dosha(the sin bourne by killing a Brahman is Brahma-hatya dosha). So Vishwamitra rushed to Satyaloka where Brahma, the creator adviced him to chant the Gayathri mantra from Rg Veda. After doing Gangasnan and chanting Gayathri, he was cleansed of all sins including Brahma-hatya dosha.
So this Gayathri became famous as the Gayathri which cleansed Sage Vishwamitra and hence, Vishwamitra Gayathri.
There is another Gayathri by name Hamsa Gayathri only used by Sanyasis or mystics. So far no views have been added to Vedas but the views of Rshis are present in Upanishads, Shrthis and Smrthis.
Krishna Yajurveda(rituals of newmoon) and Shukla Yajurveda(rituals of fullmoon) are the categories in which the Ritualistic Veda of Yajus is found.Quote:
also, the yajur veda is supposed to have 2 parts --krishna yajur and another part composed by a rishi.I too have heard is it ritual oriented.
Any more queries, do ask without hesitation. Bye.