Dear viggop,
cld u plz answer my doubt? :)
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Dear viggop,
cld u plz answer my doubt? :)
Arthi
I dont know the answer for your doubt
gopyo labdhvAcyutam kAntam Sriya ekAnta vallabham
gRuhIta kaNThya: tat dorbhyAm gAyantya: tam vijahrire 10.33.15
(Having attained Lord Acyta as their dear most, the consort of the goddess of fortune, the gopis were extremely happy. They sang His glories as He held their necks with His arms.)
karNotpalAlaka viTanka kapola gharma vaktra Sriyo valaya nUpura ghoSha vAdyai:
gopya: samam bhagavatA nanRutu: sva keSa srasta srajo bhramara gAyaka rAsa goShThyAm 10.33.16
(Enhancing the beauty of the gopis' faces were the lotus flowers behind their ears, the curly locks of hair decorating their cheeks, and drops of perspiration. The jingling of their armlets and ankle bells made a sweet sound and it seemed as if there were musical instruments making those sounds. Thus the gopis danced with the Supreme Lord as swarms of bees sang in accompaniment.)
evam pariShvanga karAbhimarSa snigdha IkShana uddAma vilAsa hAsai:
reme rameSo vraja sundarIbhir yathArbhaka: svapratibimba vibhrama: 10.33.17
(In this way Lord Krishna, who is none other than Lord Narayana, master of the goddess of fortune, enjoyed in the company of his gopis. He embraced them, touched them and glanced lovingly at them. It was just as if an infant were playing with his own reflection. We are nothing but, HIS copy. Oh! kRushNa if only we can understand your drama! If only we can understand the meaning of sAdhUs smile! All we understand is it delights us.)
tat anga sanga pramudAkulendriyA: keSAn dukUlam kuca paTTikAm vA
nAnja: prativyoDhum alam vraja striyo visrasta mAlAbharaNA: kurUdvaha 10.33.18
(The gopis were overwhelmed with the joy of being in close proximity with their master. They did not even realize as their hair, their dresses and the cloths became disheveled. Their garlands and ornaments scattered but they did not care about it. They did not even realise as they have merged with the Lord.)
kRuShNa vikrIditam vIkShya mumuhu: khe cara striya:
kAmArditA: SaSAnkaSca sagaNo vismito abhavat 10.33.19
(The wives of the Devas who were observing Krishna's playful activities from the skies above in their planes, were entranced and found themselves helplessly attracted towards the Lord. Indeed, even the moon and the stars became bewildered as they watched the divine rasa.)
tAsAm ati vihAreNa SrAntAnAm vadanAni sa:
prAmRujat karuNa: premNA SantamenAnga pANinA 10.33.21
(Seeing that the gopis were fatigued from all this dancing and singing, merciful Krishna lovingly wiped their faces with His comforting hand. Oh! kRushNa at the end, that is what we all crave for. A kRupa filled look and touch from you.)
gopyah sphurat puraTa kuNDala kuntala tviD gaNDa SriyA sudhita hAsa nirIkshaNena
mAnam dadhatya Rushabhasya jagu: kRutAni puNyAni tat kara ruha sparSa pramodA: 10.33.22
(The gopis honored their master with smiling glances. Their beauty was further sweetened by the radiance of their curly locks and glittering golden earrings. Overjoyed from the touch of His fingernails, they chanted the glories of His various lila’s.)
tAbhir yuta: Sramam apohitum anga sanga ghRushTa sraja: sa kuca kunkuma ranjitAyA:
gandharva pAlibhir anudruta AviSad vA: SrAnto gajIbhir ibharAdiva bhinna setu: 10.33.23
(Their garlands had been crushed during the rasa dance and colored by the kunkuma powder on their bodies. To dispel the fatigue of the gopis, Krishna entered the water of the Yamuna, followed swiftly by bees who were singing like the best of the Gandharvas. He appeared like a lordly elephant entering the water to relax in the company of his consorts. In the presence of the Lord nothing else is significant and just as a powerful elephant might break the in a paddy field, he entered for water sporting.)
so ambhasi alam yuvatibhi: parishicyamAna: premNekshita: prahasatIbhir itastato anga
vaimAnikai: kusuma varshibhir IDyamAno reme svayam sva ratir atra gajendra lIla: 10.33.24
(In the water, Krishna found Himself being splashed on all sides by the laughing gopis, who looked at Him with love. As the Devas observing this divine lila worshiped Him by showering flowers from their airplanes, the Lord took pleasure in playing like the king of the elephants.
Its note worthy that Sree Sukar uses the words svayam svarati: to point out that even though it might seem that Krishna was enjoying himself and providing joy to gopis, the reality is that Krishna does not need anything external for his joy. He is always content and does not depend on anything for his contentment. All His lIlas are for the delight of His devotees.)
tataS ca kRushNa upavane jala sthala prasUna gandhAnila jushTa diktaTe
cacAra bhRunga pramadA ganAvRuto yathA madacyud dvirada: kareNubhi: 10.33.25
(Then the Lord strolled through a small section of forest on the banks of the river Yamuna. This forest was filled with gentle breezes carrying the fragrances of all the flowers growing on the land and in the water. Followed by His entourage of bees and beautiful gopis, Lord Krishna appeared like an intoxicated elephant with His she-elephants.)
evam SaSAnkAmSu virAjitA niSA: sa satya kAmo anuratAbalA gaNa:
sisheva Atmani avaruddha saurata: sarvA: Sarat kAvya kathA rasASrayA: 10.33.26
(Thus Lord Krishna to whom the gopis were deeply attached to enjoyed the great rasa dance. He enjoyed those moonlit autumn nights (as described in various poetic works) with His devotees.)
samsthApanAya dharmasya praSamAyetarasya ca
avatIrNo hi bhagavAn amSena jagad ISvara: 10.33.27
(Maharaj Parikchit said: O rishi, the Lord Krishna, the master of the entire universe, has descended to this earth to destroy adharma and reestablish righteous and dharma.)
sa katham dharma setUnAm vaktA kartA abhirakshitA
pratIpam Acarad brahman para dArAbhimarSanam 10.33.28
(Indeed, He is the original creator, follower and guardian of dharma. How, then, could He have violated them by touching other men's wives?)
Apta kAmo yadu pati: kRutavAn vai jugupsitam
Kim abhiprAya etan na: SamSayam chindhi suvrata 10.33.29
(O upholder of vows (Sree Sukar), please remove all our doubt by explaining to us with what purpose the Lord Krishna (who needs nothing external for happiness and is always content and the leader among Yadus) had in mind when He behaved in this unacceptable manner.)
dharma vyatikramo drishTha ISvarANAm ca sAhasamtejIyasAm na doshAya vahne: sarva bhujo yathA 10.33.30
(Sree Sukar replied: The status of Lord is not harmed by any apparent transgression of dharma as we might see in them, for they are just like fire, which devours everything fed into it and yet remains unpolluted.)
naitat samAcaret jAtu manasApi hy anISvara:
vinaSyati Acaran maudhyAd yathArudro abdhi jam viSham 10.33.31
(One who is not as great as Lord Krishna should never try to imitate these, not even mentally. If out of foolishness an ordinary person does imitate such behavior, he will simply destroy himself, just as a person who is not Rudra would destroy himself if he tried to drink the poison that came out of the ocean. For one who has reached that level, absolute freedom from "I am the doer" makes him/her unique.)
ISvarANAm vaca: satyam tathA eva Acaritam kvacit
teshAm yat sva vaco yuktam buddhimAn tat samAcaret 10.33.32
(Whatever words uttered by the Lord are always true. Therefore one who is intelligent should carry out their instructions.)
Oh! kRushNa what can we do but to be part of your lIla and enjoy it always. Always give us the strength to take it as you are nothing but 'saccidAnandam'
kuSala Acaritena eshAm iha svArtho na vidyate
viparyayeNa vA anartho nirahankAriNAm prabho 10.33.33
(My dear King, when these great persons (such as true followers of the lord and great sages etc) who are free from all ego act (virtuously since all their actions are always for the benefit of this world) in this world, they have no selfish motives to fulfill, and even when they act in apparent contradiction to the dharma, there is no sin attached to their actions. Whatever they do will end up in good. It is the ego and the ownership that leads to disaster.)
kim uta akhila sattvAnAm tiryan martya divaukasAm
ISitu: ceSitavyAnAm kuSala akuSalAnvaya: 10.33.34
(If this is case for the devotees of the Lord, how, then, could the Lord of all created beings - animals, men and gods – be affected by the virtue or sin?)
yat pAda pankaja parAga nisheva tRuptA yoga prabhAva vidhuta akhila karma bandhA:
svairam caranti munayo api na nahyamAnAs tasya icchayAtta vapusha: kuta eva bandha: 10.33.35
(Those devotees who are fully satisfied by serving the dust from His Lotus-feet find all their bondage to karma washed away. Similarly nor are those sages bound by karma who have freed themselves from this through intense practice of Yoga. If so how could there be any question of bondage for the Lord Himself, who assumes His various forms according to His own free will?)
gopInAm tat patInAm ca sarveshAm eva dehinAm
yo antaS carati so adhyaksha: krIdaneneha deha bhAk 10.33.36
(It is He who lives as the eternal witness within the gopis as well as their husbands. In fact He’s within all living beings and assumed the form of Krishna only for the good of this world and so that we could enjoy his lilas’. kRushNa doing lIla with kRushNAs.)
anugrahAya bhUtAnAm mAnusham deham Asthitah
bhajate tAdRuSI: krIda yA: SrutvA tat paro bhavet 10.33.37
(Lord assumes a human-like body only to shower mercy on His devotees, He engages in such lilas so that it attract those who hear about them to become dedicated to Him.)
vikrIditam vraja vadhUbhir idam ca viShNo: SraddhAnvito anuSRuNuyAd atha varNayed ya:
bhaktim parAm bhagavati pratilabhya kAmam hRud rogam ASu apahinoti acireNa dhIra: 10.33.40
(Anyone with full of reverence hears or describes the Lord's playful rasa lila with the gopis of Vrindavana will be blessed with Lord's supreme devotion. He will quickly be a master his own self and conquer lust (the most dreadful disease of the heart) and desire which leads physical heart disease.)
With praNAms offer this rAsalIla at the lotus of feet of the LORD and GURUS - with the prayer "please keep us all away from the 'heart disease', clean it and dwell in it."
Sree Sukar said: One day the cowherd men, decided to go a pilgrimage and visit the Lord Shiva’s temple. Therefore they traveled by bullock carts to the Ambika forest.
tatra snAtvA sarasvatyAm devam paSu patim vibhum
Anarcu: arhaNair bhaktyA devIm ca NRupate ambikAm 10.34.2
(Upon arriving there, they bathed in the holy Sarasvati river and then worshiped Lord Pashupati and his consort, goddess Ambika.
Nanda, Sunanda and the other gopa’s spent that night on the bank of the Sarasvati, strictly observing their vows. They fasted, taking only water. They did all the dAnam and other rituals.)
kaScin mahAn ahi: tasmin vipine ati bubhukshita:
yadRucchayAgato nandam SayAnam ura go agrasIt 10.34.5
(During the night a huge and extremely hungry snake appeared in that
forest. It pounced upon the sleeping Nanda gopa, and began swallowing him.)
sa cukroSAhinA grasta: kRushNa kRushNa mahAn ayam
sarpo mAm grasate tAta prapannam parimocaya 10.34.6
(In the clutches of the snake, Nanda Gopa cried out, "Krishna, Krishna, my dear son! This huge serpent is swallowing me! Please save me – the one who completely surrendered to you.!")
tasya cAkranditam SrutvA gopAlA: sahasotthitA:
grastam ca dRushTvA vibhrAntA: sarpam vivyadhur ulmukai: 10.34.7
(When the other gopas’ heard the cries of Nanda, they immediately woke up and realized that he was being swallowed by a huge snake. Distraught, they started to beat the serpent with blazing torches. Out of desparation, they tried their level left insteadof total surrender.
But even though the firebrands were burning it, the serpent would not release Nanda gopa. At that instance the Supreme Lord Krishna the saviour of His devotees, came to the spot and touched the snake with His foot.)
sa vai bhagavata: SrImat pAda sparSa hatASubha:
bheje sarpa vapur hitvA rUpam vidyAdharArcitam 10.34.9
(As soon as the Lord Krishna touched the snake with his divine feet all the sins were wiped clean. It gave up its serpent body and appeared in the form of a Vidyadhara.
This vidyadhara looked absolutely splendid and he stood there with his head bowed down before the lord. Lord Krishna then asked him “My dear one, who are you? And who forced you to assume this terrible body of a snake?”)
RushIn virUpAngirasa: prAhasam rUpa darpita:
tair imAm prApito yonim pralabdhai: svena pApmanA 10.34.13
(The serpent replied: I am the Vidyadhara named Sudarshana. I was very rich and beautiful, and I used to wander freely in all directions in my airplane. Once I saw some sages from of the lineage of Angira Muni. Proud of my beauty, I ridiculed them, and because of my sin they made me assume this form.)
SApo me anugrahAyaiva kRutas tai: karuNAtmabhi:
yad aham loka guruNA padA spRushTo hatASubha: 10.34.14
(It was actually for my benefit that those merciful sages cursed me, since now I have been blessed by the touch of His foot - the supreme spiritual master of all the worlds. I am thus been rid of all my sins.)
ajnAna sAgarattil ASrayamillAte alayunnU jnAn sarveSa
Apat bAndhavA ASrita rakshakA ambuja nayanA aruLuka nI
SarNam SaraNam lokeSa SaraNam SaraNam mama nAthA
saraNam SaraNam rAdheSa SaraNam SaraNam gopISa
Oh! SarveSa, in the ocean of ignorance, I am roaming without any help,
You are the protector of suffering, You are the savior of those who take refuge in you, oh! Lotus eyed one, with your bright big eyes, please bless me. I surrender to you.
vAsudeva tava bhAsamAnam iha rAsakeLi rasa sourabham
dUratoapi khalu nAradA gaditam Akalayya kutukAkulA
vesha bhUshaNa vilAsapeSala vilAsinI Sata samAvRutA
nAkato yugapat AgatA viyati vegatoatha sura maNDalI N 69.3
(Oh! vAsudevA, nAradA was beautifully narrating the magnificiant, captivating charm of the rAsam. Hearing this from far away, anchored by the rAsam, Devas and DevIs all lined up in the sky to witness the divine dance of the Lord. The Lord was surrounded by the most beautiful and divine GopIs who were experts in dressing, using jewels, attractive movements.)
veNu nAda kRuta tAnadAna kala gAna rAga gati yojanA
lobhanIya mRudu pAda pAta kRuta tAla meLana manoharam
pANi sankvaNita kankaNam ca muhu: amsa lambita karAmbujam
SroNi bimba calat ambaram bhajata rAsakeli rasa Dambaram N.69.4
(Oh! kRushNa how sweet! Through the flute the flow of lovely music. To go with it, tender beats form your feet - what a beauty! The jingling sound from their bangles adds more to that. Oh! kRushNa, often putting hands on each others shoulder made a nice color pattern. The gopIs were in ecstacy and they did not even notice that their dresses were falling. They were enjoying brahmAnandam with the 'pUrNam brahma sanAtanam'.)
spardhayA viracita anugAna kRUta tAratAra madhura sware
narttanetha lalitAnga hAra luLitANga hAra maNi bhUshaNe
sammadena kRuta pushpa varsham alam unmishat divishatAm kulam
cinmaye twayi nilIyamAnam iva sammumoha savadhUkulam N.69.5
(Oh! kRushNa, it looked as if they were competing to see whose song is the best, whose dance is the best etc. Forgetting themselves, GopIs were dancing in ecstacy and their garlands and jewels got misplaced. Devas and their Devis who were showering flower from above, stood their with their eyes wide open. It looked as if they were in trance and under some spell. Oh! kRushNa, may mind stay in that form for ever.)
tam tvAham bhava bhItAnAm prapannAnAm bhayApaham
ApRucche SApa nirmukta: pAda sparSAt amIva han 10.34.15
(Vidyadhara continued: My Lord, You destroy all fear for those who take shelter onto You. By the touch of Your feet I am now freed from the curse of the sages. O destroyer of all sorrows, please let me return to my world.)
prapanno asmi mahA yogin mahA purusha sat pate
anujAnIhi mAm deva sarva lokeSvareSvara 10.34.16
(O maha Yogi, O maha purusha, O Lord of the devotees, I surrender onto You. Please command me as You will, O supreme God, Lord of all lords.)
brahma dandAt vimukto aham sadya: te acyuta darSanAt
yan nAma gRuhNann akhilAn SrotRun AtmAnam eva ca
sadya: punAti kim bhUya: tasya spRuShTa: padA hi te 10.34.17
(O Lord, I was immediately freed from the brahma danda simply by seeing You. Anyone who chants Your name purifies all who hear his chanting, as well as himself. How much more beneficial, then, is the touch of Your lotus feet?)
niSAmya kRushNasya tat Atma vaibhavam vrajaukaso vismita cetasa: tata:
samApya tasmin niyamam punar vrajan nRupAyayu: tat kathayanta AdRutA: 10.34.19
(Vidyadhara returned back to his world after receiving the permission from Lord Krishna. The inhabitants of Vraja were astonished to see the mighty power of Lord Krishna. They then completed their worship of Lord Shiva and returned to Vraja, along the way described His lila’s to anyone who would listen.)
upagIyamAnau lalitam strI janair baddha sauhRudai:
su alankRutAnuliptAngau sragvinau virajo ambarau 10.34.21
(One day Lord Krishna and his elder brother Balrama were playing in the forest at night with other gopis. Krishna and Balarama wore flower garlands and spotless garments, and Their limbs were beautifully decorated and anointed. Meanwhile gopis sang Their glories.)
jagatu: sarva bhUtAnAm mana: SravaNa mangalam
tau kalpayantau yugapat svara maNdala mUrcchitam 10.34.23
(Krishna and Balarama sang beautifully about the nightfall. Their singing brought great happiness to the ears and minds of all living beings.)
swinnasanna tanu vallarI tadanu kApi nAma paSupAnganA
kANtamamsam avalambate sma tava tAnti bhAra mukuLekshNA
kAcit Acalita kuntaLA navapaTIra sAra ghana sourabham
vancanena tava sancu cumba bhujam ancitoru pulakAnkurA N 69.6
(One Gopi who was of reasonable size, was too tired and seating. She was so tired that her eyelids drooped. and she rested on your shoulder kRushNa. (Whereelse can we find a support? Anything else will collapse!)
Anoterh gOpi whose hair locks got loosened pretended that she is taking rest and kissed your hand that has the everlastign sandalwood smell. This made her hair stand. Brahma sparSam.)