Originally Posted by Sudhaama
Thanks to .Ms. Ratchasi for posting the useful INFORMATION for the Hubbers
"Raghu"
// (1) Who was Shishupala?... (2) Why was Kripachrya not allowed to command the kaurava army, after Karna, why was Aswathama appointed as the commander?.....(3) Why didn't barberik(bheema's grandson, gadotkajah's son), take part in the war, but he was able to see the war through his divine eyes like Sanjaya :? ....(4) what was Karna's Father in law's name, did he take part in the battle?//
Dear Mr. Raghu,... You know..... on every major Subject... similar to Mahabharatha.. carrying valuable and intricate mysterical Substance imbued or implicated... openly or subtly hidden... for anybody... there arise several Questions...
.... broadly to be classified... under the Captions.... WHAT-?.... WHY-??............HOW-???
"What"... part of Questions... may be known to many... but remembered sharply..
.. even on the insignificant part of the Subject by some like... Mr. Badri 9999999999999*... !!!...
.. And perhaps he may be able to answer if you ask him... any such Questions like.... "What is the Name of Nakula's Brother-in-law... and How many children he had... and What are their Names?..."... on which points... I am BLANK..
Alternatively.... You can try Online... as Ms. Ratchasi has quoted hereabove....But...as I have already told you... I don't pay much attention to such Miscallaneous aspects. The areas I am interested to convey, as also discuss with you all, are on...
... WHY-? and HOW-??...sections only... which approach alone can lead us towards the better side of the subject... more interesting containing the most purposeful substances.... worthy for Life.
... from this Greatest Moral-Epic on Truth Vs Reality in Life... alongside the Lessons from various challenges dramatised by multifaceted Characters.
//... Amar-chithra-katha says... that that the challenge was to BREAK THE SIVA-DHANUSU..//
//Same thing was shown in Ramanand sagar's Ramayan(Feb 1987).... Congrats to Arun Govil //
We have to remember that the Programme you are referring to, was in Hindi... mainly intended for North-Indians... for whom Sant Thulsidas is more important than Valmiki and Thulsidas Ramayana is deemed authentic and Greater than the Original-text... Valmiki Ramayana... We cannot blame or Criticise or under-estimate anybody on such a spirit... People are so dedicated to Thulsidas Ramayana... more than anything... Rather it is their Faith we have to HONOUR... being a Religious aspect.
So anybody cannot deviate from Thulsidas amongst such people ..and if violated... especially if it is in Hindi medium and even in any language... and pushed amongst North-Indians... such a story will have NO MARKET.. especially in the Hindi-belt.. Such is the People's high veneration to the Great Sant Thulsidas.
A lot more to say HIGHLY about Sant Thulsidas... I will say later at an appropriate place...
Almost all the Regional authors in other Languages... including Kamban in Tamil.. have deviated from the Original content of Valmiki.... suiting to their individual angle and outlook... perhaps.... compatible to the respective Regional peoples' unique Psychology.
As per the Original Texts Ramayana and Mahabharatha.... by Valmiki and Vyasa... Rama and Krishna are shown on both sides ...as God by Spirit on one side...as well as an ordinary Man by thoughts and weaknesses on the other side...
Whereas Kamban depicts Rama... as an EXEMPLARY ... IDEAL... HUMAN ... with nil-weaknesses...as well as Seetha... the MODEL IMMACULATE WOMAN... in a greater degree than the picturisation by Valmiki...
Similarly... Vyasa... depicts Krishna as an EMBODIMENT OF VIRTUES even under the worst Critical-moments... SELFLESSLY...
... while Villiputhoorar charactereises Krishna...as a Complex-character of Highest Divinity coupled with Most EMULATIVE- HUMAN to a greater degree than that of Vyasa.
In Literatures and Epics... such varying outlooks by different Authors commensurate with the fertility of their Thoughts and Imagination... are quite common ... and rich enough to enjoy the various sorts of Mosaic-beauties of Literature alongside such other parallel perceptions. relevent to Humanity.
//Now that Dhuriyodhana & Bheema, Karna & Arjuna issues have been cleared, please answer some of this questions.//
How do you say so... .even after noting my mention under Karna... as ...."TO CONTINUE"... And on Duryoodana too... a lot more
...and on Arjuna... the Great Siva-Bhaktha... well-graced by Him... in different forms... especially by granting Paasupadha-asthram... for which Arjuna could go to Siva-lokam... as well as accompany Krishna to Vaikuntam... To and fro.. an unimaginable previleges for Human-beings...
Oh ! ... I have not even started so far ... a lot lot lot to say on that ANOTHER Complex-character... Arjuna...Lessons for Human-Life