Shakthi (@ 203-*) on: Sat May 29 14:55:11 EDT 2004
¯ÕÅ¡Ìõ §Å¨Ç¢ø, ¯½÷׸¨Ç ¾¡ñÊ, ¯ÕÅí¸û §¾¡ýÚõ
´Õ À¡¾¢ ÁÚ À¡¾¢¨Âò §¾Ê, Ò¾¢Ã¢ý Å¢¨¼Â¡ö ¦À¡Õó¾¢ ÓÊòÐ
Åñ½õ ¦¸¡ñÎ µÅ¢Âõ ¾£ðÊ À¢ý§É ¿¼ìÌõ ¨ÅÀÅõ ƒÉÉò¾¢ý þÃñ¼¡õ «ò¾¢Â¡Âõ. Ó¾ø «ò¾¢Â¡ÂÁ¡É...ƒÉÉò¾¢ý «È¢Ó¸Óõ
¯ÕÅ¡Ìõ ¸ÕÓ¸ÓÁ¡ö, §¾¼Ä¢ø §¾¡ýÈ¢, §¾¼Ä¢§Ä§Â ÓÊÔõ.
¯Â¢÷¸Ç¢ý â„¢ãÄõ!
Abstract Poetry...! Whence u can question, the meaning of THE NEVER ENDING SEARCH! ....
It may end, somewhere someday........or...WOULD IT?
tiruttakkan (@ 202.*) on: Sat May 29 23:09:09 EDT 2004
;¡¸÷,
§¾¼Ä¢ø¾¡ý Å¡ú쨸.Áý ¿¢îºÂõ ¯½÷óÐõ §¾Ê§Â ¾£Ã §ÅñÎõ.óäáý¸¨Ç þ¨½òÐ ¦À¡¾£¸ Á¢ý ÌÆôÀõ ¿¼ó§¾ ¸ §ÅñÎõ.Å¡ú쨸ìÌû §¾Êò§¾Êò ¾£÷óÐ §À¡É «Ã¢Š¼¡ðÊø¸û,…¡÷ò§Ãì¸û,¿¢§„ì¸û ºÃ¢ò¾¢Ãõ «È¢ó¾¾¡§Ä¡,«øÄÐ «Å÷¸û §¾Êì ¸¢¨¼ò¾¾¡¸ì ¸¡ðÊ þ¼ò¾¢ø þý¦É¡Õ §¾¼Ä¢ý ¦¾¡¼ì¸õ ÁðΧÁ ¦¾Ã¢Å¾¡§Ä¡, ÒÉ÷ƒýÁ «¨Ã ¿õÀ¢ì¨¸Â¢ø ¯À¿¢„¾ì ¸¡Ã½Á¡ö ÁýòÐìÌ ¿Îì¸òмý ¸¡ò¾¢ÕìÌõ §¸¡Ê¸û.
¾¢Õò
.......
tiruttakkan (@ 202.*) on: Sat May 29 23:10:26 EDT 2004
³…ì «…¢§Á¡ù ¾ý §¾¼ø À¡¾¢Â¢ø ¦¾¡í¸¢Å¢¼ô §À¡¸¢È§¾ ±ýÈ ÀÂò¾¢ø :
‘ÁÉ¢¾ ã¨Ç¨Âò ¦¾Ã¢óÐ ¦¸¡ûÇ «¨¾Å¢¼ò ¾¢È¨ÁÂ¡É ´ýÈ¡§Ä¾¡§É ÓÊÔõ ±ýÈ Å¡¾õ «Àò¾õ.¿¡õ ôÃÀïºò¨¾ ¬Ã¡Ôõ §À¡Ð «¾ý À¨¼ôÒî ºì¾¢¨ÂÅ¢¼î ºì¾¢À¨¼ò¾Å÷¸û ±ýÀ¾¡Ä¡?’
±ý¸¢È¡÷.
ŠË·Àý †¡ì¸¢íÌìÌõ ¿õ ¬Ã¡ö¦ÂøÄ¡õ Á¡¨Â ±ýȡ̧Á¡ ¿Îì¸õ þøÄ¡Áø þø¨Ä.’þó¾ô ôÃÀïºõ þý¦É¡Õ ôÃÀïºòÐìÌûÙõ «Ð þý¦É¡ýÚûÙìÌûÙõ ±ýÚ ¦Åí¸¡Âò ¾ÉÁ¡ö þÕì¸Ä¡õ.±Ð ±ôÀʧ¡? ¯ûÙìÌû§Ç ¯ó¾ø þÕôÀÐõ
ÁÉ¢¾ý ºò¾¢Âò¨¾ò §¾Ê µÎžüÌò¾¡ý ±ýÚ¾¡ý ¿¢É츢§Èý.¬¸§Å ¬Ã¡ö§Å¡õ’ ±ý¸¢È¡÷.
.........
¾ì
tiruttakkan (@ 202.*) on: Sat May 29 23:11:24 EDT 2004
¿¡ò¾¢¸§Á¡,¬ò¾¢¸§Á¡,¿Îò¾¢¸§Á¡(agnosticÌò ¾Á¢¦ÆýÉ?)...¯¨Çîºø ,óäáý ±ñ½¢ì¨¸ìÌõ þ¨½ôÒìÌõ ²üÀ ¯Ú¾¢. ¬É¡ø þôÀÊôÀð¼ ã¨Çô À¢Æ¢×¸Ç¡ø þÐ §À¡ýÈ 70 Ã¸ì ¸Å¢¨¾¸û ÅÕÅÐ þô§À¡¨¾ìÌ ¬Éó¾§Á!
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Pavalamani Pragasam (@ 220.*) on: Sat May 29 23:45:20 EDT 20
Å¢Â÷òРŢÚÅ¢ÚòÐô §À¡Ìõ þó¾ ¦Å¢ø ¿¡Ç¢§Ä Áñ¨¼ ¸¡Â ¨ÅìÌõ §¸ûÅ¢¸§Ç!!!
(ÍõÁ¡ ¾Á¡‰! ±ÉìÌõ À¢Êò¾ ºô¦ƒìð¾¡ý!)
k.sudhakar(srimangai) (@ ppp-*) on: Sun May 30 02:24:40 EDT
¿ýÈ¢ ºì¾¢,
´Õ ¸Å¢¨¾¨Â§Â response-¬¸ô À¨¼ò¾ ¬ü鬀 ±ý¦ÉýÀÐ?!
¿£í¸û ¦º¡ýÉЧÀ¡ø þÐ ´Õ ABSTRACT-¾¡ý.§¾¼§Ä ´Õ abstract -¾¡§É!¬Â¢Ûõ þ¾¢ý º¡Ãò¨¾ ´Õ ¾ýÉ¢¨Ä Å¢Çì¸Á¡¸ À¢ý ±Øи¢§Èý.
TT «Å÷¸§Ç!
ôÃõÁ¢ì¸ ¨ÅòÐÅ¢ðË÷¸û. ±ýÉ ¬ÆÁ¡É, «¸ÄÁ¡É Å¢ÁâºÉõ?! º¡÷ò¾¨ÃÔõ,¿£ð§ºì¸¨ÇÔõ, º¡¾¡Ã½÷¸¨ÇÔõ ºÃ¢Â¡¸ì §¸¡ÊðÊÕ츢ȣ÷¸û. §¾¼ø¸û ÁðΧÁ ¿¢îºÂõ - «õÁýõ§À¡Ä. Á£ñÎõ ƒÉ¢ôÀÐ §¸ûÅ¢ìÌȢ¡ɧÀ¡Ð, §¾¼Öõ, «¾ý ÀâÍõ ÁðΧÁ Å¡úÅ¢ý ¸¡Ã½Á¡¸¢ÈÐ.§¾¼¨Ä ÁÈó¾Åâý Å¡úÅ¢ý §¾¼¦ÄýÉ? (þо¡ý ±ÉÐ þÚ¾¢ Åâ¸Ç¢ý «Äºø.)
«Õ¨ÁÂ¡É ¸ÕòÐì¸ÙìÌ ¿ýÈ¢ TT ( «Ð×õ 70ìÌ Á¢ì¸ ¿ýÈ¢)
«ýÒ¼ý
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k.sudhakar(srimangai) (@ ppp-*) on: Sun May 30 02:25:22 EDT
´Õ ¾ýÉ¢¨Ä Å¢Çì¸õ - §¾¼ø¸û ÌÈ¢òÐ..( ¸Å¢»§É Å¢Çì¸õ ¾Ã§ÅñÊ «ÇÅ¢üÌ §Á¡ºÁ¡¸ ±Ø¾¢Â¾ü¸¡¸ ÁýÉ¢ì¸×õ)
ƒÉÉÁ¡ÅÐ ±ýÈ¡ÅÐ ´Õ¿¡û ¾ÉÐ ¦Áöõ¨Á ÌÈ¢òÐ ¬Ã¡Â ÓüÀΨ¸ ±ýÀÐ
"§¾Îžü¸¡¸§Å ¾ý¨Éò ¦¾¡¨Äò¾¾¡ö
¯½Õõ §Å¨Ç¢ø " ±ýÀ¾¡¸¢ÈÐ
«¾ý ¾ý¨Éì ¸¡Ïõ ÓÂüº¢¸û Í «Äºø¸û
¯û¿£÷ôÀÃôÀ¢ø
Í «È¢Ó¸õ ¿¢¸Æì ÌÉ¢¨¸Â¢ø
±ýÀ¾¡¸,
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"¸Ú¿¢Æø «¨Ä¸Ç¡¼" ±ýÀ¾¡¸ ( Ó¸õ ¦¾Ã¢Å¾¢ø¨Ä ±ôÀÊÔõ),
ÁüÈÅ÷ ¿õÓ¸ò¾¢ø ¸¡ñÀÐ «È¢×, «ÛÀÅõ §À¡ýÈ ÒÈîÝÆø¸Ç¢ý
ôþ¢ÀÄ¢ôÒ ±ýÀÐ
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«ÂÄ¡÷ ¸¡½.. " ±ýÀ¾¡¸¢ÈÐ.
§¾¼ø¸Ùõ, «¾ý ÀâÍÁ¡É ÁýÓõ ÁðΧÁ ¿¢îºÁ¡¸¢È ¦À¡Ø¾¢ø,§¾¼¨Ä ÁÈó¾Å÷¸Ç¢¼õ ±¨¾ì¸¡ñÀÐ " Ó¸í¸Ç¡,À¢õÁí¸Ç¡?"
.´Õ§Å¨Ç §¾¼ø ÁÈó¾Å÷¸Ç¢¼õ þÕôÀо¡ý ¯ñ¨ÁÂ¡É Ó¸í¸§Ç¡ ±É ³Âõ ±Æî º¡ò¾¢ÂÁ¢ÕôÀ¾¡ø þ째ûÅ¢ «Åº¢ÂÁ¡¸¢ÈÐ.
«ýÒ¼ý
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suresh (@ 61.9*) on: Sun May 30 08:23:13 EDT 2004
:-)
‚Áí¨¸,
// §¾ÎŨ¾§Â ¦¾¡¨Äò¾Å÷¸Ç¢¼õ
±¨¾ò §¾¼? //
- ±ýÉÈ¢×ìÌ ±ðÊÂŨà 90 º¾õ þó¾ øõ¾¡ý.
"ambitions cannot to be achieved. ambition is a process." - µ§„¡Å¡ þø¨Ä §ƒ.§¸Å¡ ±ýÚ ¿¢¨ÉÅ¢ø¨Ä. ÀÊò¾Ð ÁðÎõ ¿¢¨ÉÅ¢Õ츢ÈÐ... :-)
K.Sudhakar(srimangai) (@ sngi*) on: Mon May 31 00:32:26 EDT
Suresh
Thanks. ( I still have problems with the tamil fonts...). Hmm... I was asked an interesting question.. "why should you search on some one else? and why bother whether they are conscious of search or not?"
TT has once again triggered ( unintentionally ofcourse!) an existensialistic process..
Being -in -itself and Being -for- itself are two different things and being is totally objective. Why to bring the consciousness inthe process and differentiate by nihiliating a vacuum between the two different beings? This has constituted the base of the above question. Sartre should have been asked...
anpudan
srimangai
